Facundo or, Civilization and Barbarism
Through an incredible coincidence I finished my previous
book and started on “Facundo or, Civilization and Barbarism” on the flight to...
Argentina. There was absolutely no coordination involved, that vacation had
been in planning for a year and I am not skipping on the List. It just turned
out that way. So, I would be travelling around in Argentina for three weeks and
keep bumping into references to this book, particularly its author Domingo
Faustino Sarmiento. Every town in Argentina has a street, a monument, a school
to his honour. To say he is a big name in Argentina is a massive
understatement.
“Facundo” is an odd book. Part of it is a description of the
geography and people of Argentina, almost a travel guide or investor briefing.
Then there is a large chunk that is presented as the life story of Juan Facundo
Qiroga and the last chapter is the story of José Felix Aldao. This sounds like
objective science and history, but comes through as an opinion piece.
Sarmiento lines up two opposite forces dominating everything
in Argentina: Civilization and Barbarism. Civilization is represented by
education, economic and intellectual progress, European influence, the cities
and the part of the revolution that aimed at establishing a modern democracy in
the spirit of the American and French revolution. Barbarism on the other hand
is the loss of all the above to the wild nature and anarchy of the countryside.
The gaucho, the Argentinian equivalent of a cowboy is the quintessence of this
barbarism. Unlearned, poorly dressed, bad mannered and disrespectful of rules
and property. That barbarism is the rule of the jungle where strongmen becomes
warlords ruling through their strength and terror and fight for the freedom to
do whatever they want, which usually means amassing wealth and power to spend
on dissipation and more wealth and power. This fraction aims politically for a
confederation where individual units only respect the central authority
nominally.
Sarmiento sees himself as representing civilization and
describes a development in Argentina that has led to the victory of barbarism. He
is in opposition to the current ruler or Argentina, Juan Manuel de Rosas, whom
he paints as the devil himself. What we have here is therefore an unreliable
narrator who has chosen side and tries to convince us who is right and who is
wrong and his description of the gaucho, the caurdillo (large landowners of the
countryside) and the federalists is therefore one long vilification of these.
He may of course have many good points and there is no doubt that those were
terrible times, but it is difficult to parse what are facts and what is
fiction.
The character Sarmiento has chosen to represent barbarism is
curiously enough not Rosas, but Qiroga. It is as if Sarmiento assumes we all
know what a terrible guy Rosas is and so focus on one his tools that demonstrates
all the barbarism Sarmiento assigns to the Federalist cause. We get the full
story, from Qirogas childhood, through his various campaigns and until his assassination.
I will not start to describe those campaigns because I got completely lost in
them. Typically, Qiroga will gather an army of gauchos, terrorize a neighbourhood
and fight a battle. If he wins, he will conduct heinous crimes against his
enemies. If he losses, he will escape to some backwater and raise another army.
His rule will be arbitrary and based on terror and mainly aimed at all he would
think consider themselves better than him.
While it is clear that Sarmiento is strangely fascinated by
Qiroga and sometimes even praises his talent, he generally uses his portrayal
to exemplify all the horrors and disasters this caudillo-gaucho regime is causing
on Argentina and its suffering population. If Sarmiento is to be believed, entire
cities in the interior have been virtually destroyed and the population reduced
to beggars. Even Buenos Aires, the glorious light of Argentina, is reduced to a
source of income for Rosas.
While Sarmiento’s Argentina is in ruins, he sees a lot of
potential. We hear of people who has done great things for the country in
science, religion, economy or in the military, only to see their work destroyed.
If only Rosas and his regime could be ousted, Argentina could be a great place.
Sarmiento would eventually rise to power in Argentina and he
is known throughout as the great educator. He founded schools and universities
throughout, encouraged immigration from Europe and was a supporter of many
industries. I learned in Mendoza that it was Sarmiento who invited a French agronomist
to found the wine industry there, which is now one of the world centres of wine
production (and the wine is good too!). He would consider the dichotomy of barbarism
and civilization unique to Argentina, but it is likely not. What he calls
barbarism, some might call freedom. What he calls civilization, some might call
colonialism. The world is not as simple as Sarmiento makes to sound.
It was super interesting to read this book with actual present-day
Argentina as a backdrop. I know too little about the country and its history,
but being there offered a perspective to the story that was quite unique.
Sarmiento would likely be both pleased and abhorred by what he would see today,
but I found the wonderful Argentinians pleasant, polite and civilized in
Sarmiento’s best definition, which more than I can say about many people at
home.






