Jacques the Fatalist
A year or
so ago I was reading a lot of “Enlightenment” literature, especially the endless
writings of Jean-Jacques Rousseau. He spent most of his life quarreling with
everybody else and in particularly a character named Denis Diderot. Frankly,
from Rousseau’s telling, Diderot sounded like a far more agreeable character to
be around and as it turns out, he also wrote and a far more delightful writer
he was.
Diderot
dared not publish in his lifetime. Or rather, he stuck to the Encyclopedia,
which was controversial enough as it was. His dabbling into literature was way
more transgressive and subversive and had to wait for The French Revolution to
become printable. Rather promising actually, but also sad for the writer. It
also means that I am now thrown somewhere between twenty and forty years back
in time.
“Jacques
the Fatalist” has been described as the world’s first post-modernistic novel, preceding
the advent of those by some 160 years. What is meant by that is that Diderot is
playing with the format in a way that is sometimes meta, sometimes explorative
and always playful. Heavily inspired by Laurence Sterne, Diderot is not
interested in a plot. In fact, plot-wise “Jacques the Fatalist” goes absolutely
nowhere. A Master, known only as “Master”, and his servant Jacques travels from
place to place. En route the time is spent telling stories. Some stories are
begun but never finished. Some are picked up repeatedly, only to be interrupted.
I am not quite certain any of them are ever finished and if they were, it is in
an abrupt and not really satisfying manner, as if there is actually more to the
story than is told.
The theme
of the stories is usually around escapades, love affairs, swindles or other
juicy topics. This makes them rather amusing if not very coarse, but also so
much more disappointing when they never finish. I think Diderot is telling us
that the conclusion to the stories is unimportant or the fact that we never
know how they end is a point in itself. Jacques himself constantly drives at
the futility of changing anything. He is a declared fatalist and convinced that
everything that happens is written in the great scroll above. If a thing must
happen, it will, and we are powerless to change it. Exactly how that motivates
the stories I am not quite certain, but they do serve to illustrate how bizarre
and outrageous things can be and that it is virtually impossible to predict
what is going to happen, even if it is prescribed.
Diderot
insists that everything is true, in the sense that all his stories did actually
happen in some form or another and it is difficult not to think that Diderot
really just wanted to spread some juicy gossip. Another agenda of his seems to
have been to lampoon and grill all the institutions and notabilities he could
get away with. He was antiauthoritarian in an age where that was a very
dangerous thing to be and he clearly had a lot of things to say about a lot of
people.
The upshot
is that “Jacques the Fatalist” is a chaotic and messy book to read but highly entertaining
and playful, teasing you into rethinking what you think a novel should be. It
will never be a favorite of mine, I think, but I am very happy to have read it
and I do think I know both Diderot and his age a little better from reading
this.
I am not
done with Diderot though. The next book is another of his secret novels and
another one will pop up when I enter the eighteen hundreds.
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